By Jessica Brown
Modern philosophy of brain is ruled through anti- individualism, which holds subject's suggestions are decided not just by means of what's within her head but additionally via points of her atmosphere. regardless of its dominance, anti-individualism is topic to a frightening array of epistemological objections: that it truly is incompatible with the privileged entry every one topic has to her techniques, that it undermines rationality, and, absurdly, that it offers a brand new path to a priori wisdom of the area. during this rigorous and persuasive research, Jessica Brown defends anti- individualism from those epistemological objections. The dialogue has vital outcomes for key epistemological concerns reminiscent of skepticism, closure, transmission, and the character of data and warrant.According to Brown's research, one major reason behind considering that anti-individualism is incompatible with privileged entry is that it undermines a subject's introspective skill to distinguish varieties of suggestions. So clinically determined, the traditional concentrate on a subject's reliability approximately her concepts offers no sufficient answer. Brown defuses the objection by way of entice the epistemological thought of a correct substitute. extra, she argues that, given a formal figuring out of rationality, anti- individualism is suitable with the suggestion that we're rational topics. notwithstanding, the dialogue of rationality offers a brand new argument that anti-individualism is in stress with Fregean experience. ultimately, Brown exhibits that anti-individualism doesn't create a brand new path to a priori wisdom of the area. whereas rejecting ideas that limit the transmission of warrant, she argues that anti-individualists should still deny that we've got the kind of wisdom that will be required to exploit a priori wisdom of proposal content material to achieve a priori wisdom of the international.
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Extra resources for Anti-Individualism and Knowledge (Contemporary Philosophical Monographs)
Here I concentrate on one instance of the discrimination argument formulated using a “slow switch” case involving thoughts about natural kinds. Suppose that Sally is initially on Earth where the stuff in rivers and lakes has chemical composition H2O, and this is known by some members of the Earth community, although Sally herself is ignorant of this fact. After living there for many years, she is unwittingly switched to Twin Earth where she spends the rest of her life. Twin Earth is just like Earth, except that the stuff in rivers and lakes has chemical composition XYZ, and the term ‘water’ is applied to this different stuff.
Even if this is correct, someone with the concept can know a priori that red is a color. Even if certain experiences are required to have the concept red, they play no role in the justiﬁcation of the proposition that red is a color. To deal with the point about empirically acquired concepts, we might say that a proposition is known a priori if it is known without justiﬁcatory reliance on perceptual experience. This leaves it open whether the relevant concepts are acquired empirically. There is wide agreement that the a priori includes mathematical, logical, and certain deﬁnitional truths.
The incompatibilist argument exploits the idea that intuitively knowledge is connected to the notion of a discriminative ability. Consider a subject in good perceptual conditions who forms the correct perceptually based belief that the bird on her lawn is a crow. Her belief that the bird is a crow is both true and caused by the fact that it is a crow. But we would deny that her belief is knowledge if she cannot distinguish a crow from another kind of bird that is abundant in her area, say, a rook, on the basis of perception.