By Umberto Eco
Born an easy peasant in northern Italy, Baudolino has significant gifts--a expertise for studying languages and a ability in telling lies. while nonetheless a boy he meets a overseas commander within the woods, captivating him together with his quickly wit and energetic brain. The commander--who proves to be Emperor Frederick Barbarossa--adopts Baudolino and sends him to the college in Paris, the place he makes a few fearless, adventurous friends.
Spurred on via myths and their very own reveries, this merry band units out looking for Prester John, a mythical priest-king stated to rule over an unlimited nation within the East--a phantasmagorical land of odd creatures with eyes on their shoulders and mouths on their stomachs, of eunuchs, unicorns, and beautiful maidens.
As consistently with Eco, this considerable novel comprises amazing digressions, outrageous methods, awesome feeling, and vicarious reflections on our postmodern age. this is often Eco the storyteller at his fabulous best.
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I have to save my family, who are hiding in a little church behind Saint Irene. " "Master Niketas, you're mad. First, you bring me down here, making me abandon my horse, when—even without you—I could have reached the Neorion through the streets. Second, you believe you can reach your family before being stopped by another pair of sergeants like those I found you with. Even if you succeeded, then what would you do? " "I have friends in Selymbria," Niketas said, puzzled. "I don't know where that is, but to reach it you first have to get out of the city.
Snickering, some took from their saddlebags flasks filled with wine, poured it into the sacred vessel and drank, mimicking the celebrant's actions. Worse still, on the main altar, now stripped, a half-naked prostitute, drunk on liquor, danced with bare feet on the table of the Eucharist, parodying the sacred rites, while the men laughed and urged her to remove the last of her clothing; she gradually undressed, dancing before the altar the ancient and lewd dance of the cordax, until finally she threw herself, with a weary belch, on the seat of the Patriarch.
No, it cannot be, I said to myself, that these men will want to destroy the great city of Christendom now that they have finally conquered it.... I reflected that when their ancestors entered Jerusalem at the time of Godfrey of Bouillon, and the city became theirs, they killed everybody: women, children, domestic animals, and it was thanks only to a mistake that they did not also burn down the Holy Sepulcher. True, they were Christians entering a city of infidels, and even on my own journey I had seen Christians massacre each other for a word.